Jiang and Al-Aqsa Prediction

I'm pretty sure, with this post, some probably would say why I am getting so interested in Jiang's work. A simple answer is that his interviews frequently appeared in my YT feed and I'm curious on what else he has to say. A longer answer is that I've learned quite a few things from some of his interviews and lectures but at times I find myself cringing. No, I'm not turning into a conspiracist. Perhaps what I wanted to do is to explore his ideas and sieve the ones that I could use. In one video, he was telling that Isaac Newton's work include occult studies besides his more well-known work on classical mechanics; he even go further to say that his work on classical mechanics became more of a side study. I was not aware of this and it seems that there are books written on this matter (one even entitled Newton - The Last Sorcerer). Newton's own writing can be found in his book "Observations Upon the Prophecies of Daniel, and the Apocalypse of St. John. So, in a way, what I wish to do with Jiang's ideas is a reverse process of what Jiang did with Newton's (occult) work i.e. stripping essentially certain speculative ideas from Jiang's work to make it more scientifically palatable.

Let me put down here some YT links just for my record. First, the Mehdi Hassan-Jiang full interview is now available. Despite Mehdi's aggressive jibes, Jiang seems to be able to react and answer questions pretty well. The one question that I was interested in how Jiang would react (see this post) is Mehdi's retort to Jiang's reservation of academia for being overly based on facts and rigour; Jiang simply explained the difference between facta and truth with the latter having an explanatory power. Given Jiang's popularity, some resort to attacking him. Some even accused him as teaching an empty class and his YT lectures are more of pretense. To this, some might want to listen to Kim Iverson-Jiang interview and also an old YT post where he introduced his students. Another interview that seems to be interesting is Patrick Bet-David-Jiang interview. Before that interview happened, Jiang expressed reservation in responding to the invitation for the interview, thinking it may be a trap. In a sense, there were a lot of questions for Jiang on China's stance, which can be problematic if Jiang is not careful. Finally, I will just say that Jiang has an interesting personality and he has undergone many difficulties. In some interviews, he had revealed his personal side on how he rexamined himself and tried to reinvent himself several times; he had tried to be a cook, a stand-up comedian (imagine that), rock-climbing, parkour and even sky-diving (which he himself do not recommend).

The main reason, I wanted to do this post is to 'push-back' a little on one of his 2026 prediction, namely the destruction of Al-Aqsa mosque (God forbid), I was wondering how such event would fit in a game-theoretic scheme that he conjured becaue such event could actually backfired. First, threats on Al-Aqsa mosque are not new. I remembered from several years back, Al-Aqsa mosque came under attack almost every Ramadhan. But in the last Ramadhan, Muslims were barred from performing congregational prayers until the 9th of this month (amounting to 40 days - anything to do with numerology?). There was certainly fear of some mischievous plans. Indeed there was a video clip of a Rabbi's desire of false flag operation in destroying Al-Aqsa mosque during the war with Iran. In addition, there are already excavation works under Al-Aqsa compound, that is susceptible to mischievous plans. Thus, it is not at all surprising to have extrapolated destruction plans of Al-Aqsa (God forbid).

It is interesting to observe that Jiang's prediction is mostly based on non-Islamic eschatology and there was little reference to Islamic eschatology. This is perhaps due to the fact that no sane Muslim would want to hasten the end times as it is considered the Age of the Great Fitan with the appearance of Dajjal (Anti-Christ). Indeed, from the Holy Qur'an, Luqman (31:34) 

إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌۭ مَّاذَا تَكْسِبُ غَدًۭا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍۢ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ ٣٤

Indeed, Allah ˹alone˺ has the knowledge of the Hour. He sends down the rain, and knows what is in the wombs. No soul knows what it will earn for tomorrow, and no soul knows in what land it will die. Surely Allah is All-Knowing, All-Aware.

— Dr. Mustafa Khattab, The Clear Quran

Thus, Muslims tend to be 'passive' with respect to the Major Signs, or as Jiang remarked, 'Islam is too simple'. Another observation on this matter made by Sneako from Jiang's universal law of game theory (see this post), Muslims probably have quite a large weight on the mass factor but for coordination, the weight is probably very small.

As far as I was able to check, the Prophetic traditions are silent on what would happen to the Al-Aqsa mosque during end times (though there are traditions saying that the Dajjal will not be able to enter the mosques in Makkah and Madinah). Note: There are some reports about the 4 places that Dajjal could not enter which includes Al-Aqsa and Mosque of At-Tur (besides Makkah and Madinah),  but I could not trace the hadith that states this. If there is such a hadith, then Al-Aqsa will still be there during End Times. We need to note however another matter, physical impairments/modifications of the holy mosques can happen and even the Black Stone (Hajar Aswad) of Kaabah had been stolen before (for over 20 years) and the stone has been broken. Rather than the physical buildings, it is their locations that are considered sacred. For Al-Aqsa, its holy ground is shown below within the green rectangle (source: Abu Muhammad Ridwan ibn Dawood's "Al-Aqsa, The Past, the Present and the Future')

May Allah protect Al-Aqsa and the people there. For the Muslims, suffice for us to recite in our prayers the following to soldier in these end times.

Allah Knows Best.

Back To College and A Quiet Birthday

Last Sunday, we send our youngest son back to college in UiTM Jasin. Knowing this, our eldest son brought us for a dinner treat at PnC Kitchen on the night before (after cooming back from work). Actually, he intended to do simultaneously a birthday celebration for our third son, but that did not happen. Here are some pics.

The next day, we (me, my other half and our youngest) travelled to Jasin. Actually, the semester had already started in the previous week with the lectures conducted online (noting that it was still the second week of 'Eid). So when we arrived at the Jasin campus, it was bustling with students and their accompanying parents or family members. The room that my son got this semester is now in a different block situated at Level 4 (no lifts) and his room mate is a third year student of a different program. After bringing him out for lunch, we said goodbye to him. Had given some pocket money eough for at least two weeks. Could not give much more as we had to pay for the semester fees (costing more than a thousand ringgit).

On the highway, I took over the wheels as my other half was tired; it was my first time driving a relatively long distance since I've stopped working. I avoided long distance driving because of my bad back and that my right leg is weaker. Due to this, I may have a slower response and at one place, almost got myself into an accident due to emergency braking from the jam along the highway.

Yesterday was the birthday of our third son, Izhar. We bought a tiramisu cake for this and for dinner, we ordered some food from A&W. Despite the desire to celebrate, I had to rest early because I was experiencing some chest pain. So it was a quiet celebration and there are no pics. Hopefully today will be much better.

Understanding Events and Contexts

Love him or hate him, Prof. Jiang (as he is commonly called) has become an internet sensation in recent weeks. I first discovered Jiang sometime in January as mentioned in this post. In that post too, I have mentioned my own reservations about his opinions (secret societies etc.) but it was his lectures and the E*stein files that made me come to realise about the shadowy world. Some would probably say outrght, he is a conspiracy theorist and he could have done better if he does not allude to secret societies that 'influence' the events of the world. Indeed within the Muslim psyche, humans are not that all-powerful and that only God is Omnipotent, leaving unaccoutable degrees of freedom for the (unexpected) events of the world, but yet events that are subject to human agency.

In Jiang's predictive model, eschatology plays an important factor (if not the most important) and this makes his model non-scientific (and hence subject to criticisms and even ridicule). Jiang however has described eschatology as an inter-generational script that many human agents play out to. As such, it becomes an extremal factor (parameter) that Jiang uses for his game-theoretic approach (see here; the coordination part of the universal law of game theory). At times, I wonder how he comes up with such formulation (creativity?). Today, for instance, I kearned abut his three rules of geopolitics:

• The strong (nations) respect each other and they prey on the weak.
• One must 'fight' to prove that 'one' is strong.
• The weak (nations) do not work well together and that the weak must ally with the strong.

Now these seems to resonate with what we observe 'naturally' in the world but they do not necessarily follow a particular 'logic'. Are these phenomenological rules and if so, what makes up its fundamental theory?

While maintaining some scepticisms on his predictive history theory, I am actually more sceptical with those criticising him. Targeting him as non-white betrays only bigotry. Today, I stumbled onto an interview of Jiang by Jay Shapiro, which I think is more level-headed and I would recommend it for people to watch.

Disclaimer: By making this post, it does not mean I am obsessed with Jiang. I do listen to many other podcasters and commentators.

Breathe

Yesterday evening (around 6.30pm), our youngest son experienced difficulty of breathing and caused a slight panic at home. Ihsan, who was still at home immediately brought him to a nearby clinic in Centrio, S2 (Klinik Al-Ansar). Me and my other half, moments later, went to check on his treatment. He was given an inhaler to help him breathe. The doctor told us his oxygen level had dropped to around 95% and it had slowly increased to 97% (when we were there). My other half told me that earlier his feet was bluish showing the lack of oxygen. He was still having difficulty breathing after the inhaler treatment, then the doctor gave him a steroid injection as further treatment.

(Source: https://www.cosinuss.com/en/measured-data/vital-signs/oxygen-saturation/)

Our youngest son Izzuddin was having a slight fever before this but his difficulty in breathing began after he ate some Raya gift cookies that had bright purple colouring. There was a suspicion then that it might be an allergic reaction due to the food dye but it was rather immediate I thought. His breathing had not improved when we reached home. Thus, we decided to bring him to Columbia Hospital for a closer inspection. Over there, he was given an adrenaline shot and he was put under observation for a few hours. Blood samples were taken to run some tests (e.g. Covid, influenza) and X-ray was also done (to check blockages). We were tolf that he might be warded if his condition did not improve (I was already thinking of the hospital expenses).We waited until way past midnight when the doctor called us back. His blood test results mostly were normal apart from white blood cell count i.e. there is certainly bacterial infection. We were asked whther if we want him to be observed at the hospital (warded) or we can do that at home. We opted for the latter. The bill comes to excess of RM700 but if warded, it would easily be a few thousands.

I was still puzzled by what happened because he was breathing fine in the morning (apart from the fever). I thought about what other food he has taken besides the Raya gift cookies. Then I remembered that I bought him some food for his lunch since we were fasting that day. I pulled up this article just to check but of course nothing is confirmed, just mere suspicion. Showed this to my family just to let them know. If that is the cause, then it would have been my fault (and serves me right in paying the hospital bill). As I said, nothing is confirmed and my son is still resting. The suspected raya cookies? Well, I have it in my room for me to eat ....

Added mischievous note (just to add the mystical element): Today, just before Ihsan went back to JB, one of our teapot (another one?) broke a hole on washing ...

... probably due to thermal stresses.

Eid Weekend Visits

Early Saturday morning, my second son Ihsan came back home from JB simply because he wanted to make visits to my side of family (in the past years, he was unable to do such visits due to work). This visit was spontaneously planned by my other half and Ihsan with my sisters-in-law in Kepong, wives (Maimunah and Raja Faridah) of my two late eldest brothers (Aminuddin and Zainal Abidin). It is actually convenient that both of them live in the same neighbourhood separated by only several houses.

Ihsan actually began his journey home way before Fajr prayers and he arrved in Seremban aroung half past eight. After getting some rest, we headed off to Kepong around 10 am. Here are the pics from the visits:

For my other family members, we will have to do the visits at another time. During this visit, I was reminded also of my late third eldest brother, Ahmad Tajuddin. So today, I took out the following three books which I have 'pinched' from my late brother's collection, in the hope of reading them in memory of my late brother. 

May Allah forgive my late brothers and place their souls among the company of the Blessed.

Today, we went to visit my brother-in-law (the elder brother of my other half) in Sikamat.

After the visit today, I saw that Mehdi Hassan had interviewed Prof. Jiang in my FB feed. Unfortunately the post was only video snippets of the full interview, but I already saw that Mehdi was asking questions rather aggressively, almost bordering on disrespect. One snippet showed Mehdi questioning the professor title of Prof. Jiang and I could not see Jiang's full response to this (I have addressed this before in an earlier post). The one snippet I was really interested in seeing Jiang's response was during Mehdi's retort to Jiang's remark of academia being overly focused on facts and rigour. I'm very much aware that Jiang tend to use (loose) narrative tools in building up his predictions and as such is open to hidden assumptions and imprecise notions. Much of his allusion to game theory are essentially qualitative but yet includes a sense of ordinality in his game-theoretic parameters. Thus framing him as Nostradamus of the East is rather inappropriate. I also saw that some have expressed ridicule about him and dismissed him altogether. For me, I have learned several new things from him despite the speculative arguments. His appeal to 'eschatological' and 'conspiracy' elements certainly would have been dismissed by default in academic circles (see this fair criticism by Prof. Tim Wilson), but such elements also made him 'unique' (or 'entertaining' in the words of Prof. Wilson). Reality check: some of the events of the world e.g. the war, are indeed propelled by eschatological elements (see this post). Making such elements available in his 'predictive framework' may indeed be logic defying but it can approximate better a reality that involve irrational players/agents. On top of the criticisms expounded by many, I would raise another 'personal criticism' on Jiang's work: he placed too much emphasis in 'creativity' in his work and this may lead to a delusional path (note this defect is also seen in some hard sciences). Misplaced creativity or not, one could always be open to 'alternate realities' without necessarily believing in them.

Here ia an alternate reality where my three-legged cat being surprised in the appearance of an extra limb:

Peering Into the Shadowy World

It seems that the world is currently at a dangerous phase with war being (partly) motivated by the desire of hastening the end times. Recently, there was even a crusader-like call, (almost) demonizing Muslims perhaps in justifying the current war. There was also a podcast that questions which of the Abrahamic faiths is the most violent and the interviewee answered Islam. He went on to say something disrespectful about the Prophet and the Companions. He even questioned that the Prophet Muhammad pbuh can't even be traced back to Prophet Abraham pbuh. I guess the ignorant audience might be bought in with this claim. I'm no religious scholar but this is indeed false since the ancestral tree of the Prophet is known (see pic below) and this is further backed up with the strong science of chain of narrators in Islam.

In a way, the interviewee is either uninformed (ignorance) or simply disbelieve in the given literature (usually out of arrogance). The former is perhaps more acceptable because to be informed, one has to invest some time and energy to dig up and read existing literature. In a way, many fall in this category since the commitment is not there. Even Prof. Jiang is guilty of this when I heard in one of hs lectures, he claimed that not much is known about the early life of Prophet Muhammad pbuh. While the primary literature is in Arabic, much of these has been translated.

At this juncture, one could raise the point of one's predisposition from one's upbringing and environment in deciding whether one should further invest time in digging up the needed literature to realise one's thought is faulty or not. I certainly agree to this but with the additional reminder that thoughts are dynamical. Just like Prof. Jiang's belief has changed from an atheistic position to the position he is taking now. Note that the discussion here is about one's predisposition in deciding to check one's thought is faulty or not and not about faith itself. On faith, Prof. Jiang's position on Islam is that it is too simple and maybe he will reexamine this in the future. In Islam, there is no compulsion in religion (see Al-Baqarah verse 256) and Allah guides whom He pleases (see Al-Qasas verse 56). To show even for muslims, the faith itself is dynamical and we are recommended to recite the prayer as mentioned in Yusuf verse 101. Again, by stating all these, I am merely reminding my own self and those who wish to listen.

When I started to listen to more of Prof. Jiang's lectures, I was surprised to hear him touch upon secret societies. In normal (innocent) times, the default reaction would be dismissed as conspiracy theorist. But then came the release of the E*stein files that would make some of the conspiracies seem mild. I have not bothered to look at those (don't have the stomach for it) but one can find them in jmail (probably need a vpn, I think) or an AI-driven website which I personally have not tried using it. For me, it is enough for me to listen to some podcast of others who had gone through some of the files (there are 3.5 million files that have been released and God knows how many more that have yet to be released). Why should one be interested in them is partly to understand the alluded shadowy world by Prof. Jiang.

Through his lectures, I get to know about some faith (not of the Eastern ones or of the materialistic beliefs) do not have the idea of the hereafter and that everything is being played out in the present world. This was indeed considered as an 'interesting' question itself by the scholar Dr. Ali Ataei who also cautioned us not to generalize. This takes me back to the years before I go to Cambridge. Having some overseas experience in Adelaide, I thought I should prepare myself for the trip to Cambridge. I started to read and listen to comparative religion; one of the persons I listened to is Gary Miller. From him, I learned about the Red Letter Bible and after a while I was there, I bought the bible just for keeps. No, I'm not going to be a scholar in any sense (I decided that way before arriving in Cambridge, having not known Arabic) but I would like to be in the know. I still have the bible at home somewhere. During the stay there, subject of religion sometimes is brought up in conversation. I remember at the time, the world is prepping up for the Iraq-Kuwait war and I had a Part III friend making somewhat derogatory statement on religion. Later, he came to my room in Darwin College and had told him I'm a Muslim and read the Qur'an. He asked for me to open up a random page in the Qur'an and it so happened to be Surah An-Naml describing ants communicating with each other. I can't remember what discussions happened thereafter but I think it took him by surprise. 

Back to my newly found knowledge of a faith (derived from an Abrahamic faith) that has no hereafter, it is 'no wonder' that there are efforts to hasten the end times. Indeed some even believe in the idea of redemption through sinning. Some transgressed into forms of sex rituals that I would in the past attribute to devil worshipping. Deep diving into some of the stuff 'led me' to existing literature in black magic. It got me scared even to see these materials; the same feeling when I bought a locally written book of the known names of djinns (bought mainly to be careful not to invoke such names but in the end I did not 'read' it). I rather not write any references to these to save readers from jumping into the rabbit hole. I'm reminded of the Qur'anic ayat 

The Cow (2:102) 

وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَـٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَـٰنَ ۖ وَمَا كَفَرَ سُلَيْمَـٰنُ وَلَـٰكِنَّ ٱلشَّيَـٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌۭ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍۢ ۚ وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ١٠٢

They ˹instead˺ followed the magic promoted by the devils during the reign of Solomon. Never did Solomon disbelieve, rather the devils disbelieved. They taught magic to the people, along with what had been revealed to the two angels, Hârût and Mârût, in Babylon. The two angels never taught anyone without saying, “We are only a test ˹for you˺, so do not abandon ˹your˺ faith.” Yet people learned ˹magic˺ that caused a rift ˹even˺ between husband and wife; although their magic could not harm anyone except by Allah’s Will. They learned what harmed them and did not benefit them—although they already knew that whoever buys into magic would have no share in the Hereafter. Miserable indeed was the price for which they sold their souls, if only they knew!

— Dr. Mustafa Khattab, The Clear Quran

Thus, I refrained from reading too much on these (at the time it was almost Ramadhan) and limit myself to Prof. Jiang's lectures and other commentaries. Besides these, videos of commentaries on E*stein files and interviews of ex-intelligentsia agents keep popping up on my feed. Now, some may say why bother with these (commentaries on) E*stein files. For me, some of these have bearing on major world events and learning from these commentaries is like learning on how some things in the world works (just like physics). Is it something definitive? To muslims, God is the Best of all planners and evil is NOT as powerful as some might perceived them to be. Allah knows best.

I end this post with praying that we be protected from all forms of calamities that may befall upon the world due to all these fasadists.

1 Shawwal 1447

Yesterday was our 'Eid celebration marking the end of our fasting month. As I have mentioned in my previous post, there are less reasons for us to celebrate, Not much has changed amounting to some form of frustration. I decided to stay home (and not go anywhere) to babysit the cats (all cat 'hotels' were fully booked - our mistake for not making early bookings) and to keep company our third son who has things to do. The rest of the family went back to Segamat for my other half's family gathering.

Before they went back to Segamat, we took some pics (see below).

For 'Eid prayers, we initially went To Masjid Hussain but it was full with scores of people waiting outside hoping there will be additional spaces as people stand up for the prayers.

We decided to turn back to our local surau, Surau al-Qudwah and ther we manage to get some space outside the main prayer hall.

Today, I have yet to plan what to do.